Fr. H. Drake Library (St. Paul's College): Library

'Stone Tools in the Ancient Near East and Egypt: Ground stone tools, rock-cut installations and stone vessels from Prehistory to Late Antiquity' is about groundstone tools, stone vessels, and devices carved into rock throughout the Near East and Egypt from Prehistory to the late periods. These categories of objects have too often been overlooked by archaeologists, despite their frequent occurrence in the archaeological record. Most importantly, a careful study of these tools reveals crucial insights into ancient societies. From the procuring of raw materials to patterns of use and discard, they provide us with a wealth of information about the activities they were involved in and how these activities were organised. These tools reveal patterns in the trade of both raw materials and finished products, inform us about economic aspects of food production and consumption, cast light on industrial activities, help establish intercultural connections, and offer hints about the relationship between sites and their environment. The aim of this book is to explore all aspects of these ubiquitous tools and to stimulate debate about the new methodologies needed to approach this material.

American Catholic women rarely surface as protagonists in histories of the United States. Offering a new perspective, Kathleen Sprows Cummings places Catholic women at the forefront of two defining developments of the Progressive Era: the emergence of the "New Woman" and Catholics' struggle to define their place in American culture. Cummings highlights four women: Chicago-based journalist Margaret Buchanan Sullivan; Sister Julia McGroarty, SND, founder of Trinity College in Washington, D.C., one of the first Catholic women's colleges; Philadelphia educator Sister Assisium McEvoy, SSJ; and Katherine Eleanor Conway, a Boston editor, public figure, and antisuffragist. Cummings uses each woman's story to explore how debates over Catholic identity were intertwined with the renegotiation of American gender roles.

The first comprehensive history of the Vatican's agenda to defeat the forces of secular liberalism and communism through international law, cultural diplomacy, and a marriage of convenience with authoritarian and right-wing rulers. After the United States entered World War I and the Russian Revolution exploded, the Vatican felt threatened by forces eager to reorganize the European international order and cast the Church out of the public sphere. In response, the papacy partnered with fascist and right-wing states as part of a broader crusade that made use of international law and cultural diplomacy to protect European countries from both liberal and socialist taint. A Twentieth-Century Crusade reveals that papal officials opposed Woodrow Wilson's international liberal agenda by pressing governments to sign concordats assuring state protection of the Church in exchange for support from the masses of Catholic citizens. These agreements were implemented in Mussolini's Italy and Hitler's Germany, as well as in countries like Latvia, Lithuania, and Poland. In tandem, the papacy forged a Catholic International--a political and diplomatic foil to the Communist International--which spread a militant anticommunist message through grassroots organizations and new media outlets. It also suppressed Catholic antifascist tendencies, even within the Holy See itself. Following World War II, the Church attempted to mute its role in strengthening fascist states, as it worked to advance its agenda in partnership with Christian Democratic parties and a generation of Cold War warriors. The papal mission came under fire after Vatican II, as Church-state ties weakened and antiliberalism and anticommunism lost their appeal. But--as Giuliana Chamedes shows in her groundbreaking exploration--by this point, the Vatican had already made a lasting mark on Eastern and Western European law, culture, and society.

Thomas Berry (1914-2009) was one of the twentieth century's most prescient and profound thinkers. As a cultural historian, he sought a broader perspective on humanity's relationship to the earth in order to respond to the ecological and social challenges of our times. This first biography of Berry illuminates his remarkable vision and its continuing relevance for achieving transformative social change and environmental renewal. Berry began his studies in Western history and religions and then expanded to include Asian and indigenous religions, which he taught at Fordham University, Barnard College, and Columbia University. Drawing on his explorations of history, he came to see the evolutionary process as a story that could help restore the continuity of humans with the natural world. Berry urged humans to recognize their place on a planet with complex ecosystems in a vast, evolving universe. He sought to replace the modern alienation from nature with a sense of intimacy and responsibility. Berry called for new forms of ecological education, law, and spirituality, as well as the creation of resilient agricultural systems, bioregions, and ecocities. At a time of growing environmental crisis, this biography shows the ongoing significance of Berry's conception of human interdependence with the earth as part of the unfolding journey of the universe.

In the life of the Catholic Church, the papal encyclical Humanae vitae represents a deepening of understanding regarding the nature of married love and the transmission of life. Despite fifty years (1968-2018) since it's promulgation, many Catholics have yet to discover the treasure of these rich teachings. This volume therefore seeks to elucidate the encyclical's reaffirmation of the divine plan. It does this in a unique way by providing essays from experts of various disciplines that include history, theology, science, medicine, law, and governmental policy. The occasion of the fiftieth anniversary of Humanae vitae offers a teaching moment. In this compendium, experts representing a variety of disciplines including history, culture, theology, medicine, law, and psychology present their reflections upon God's divine plan as described in Humanae vitae. The authors first presented this work in an abbreviated form at a symposium held at The Catholic University of America (April 4-6, 2018). Here, their presentations are substantively developed and hopefully will encourage further scholarly work. Ultimately, their purpose is to help the reader arrive at a more positive understanding of the teachings found in Humanae vitae. Although designed for the educated reader, the essays presume that when the teachings of Humanae vitae are embraced by men and women, they can contribute to the healing of the wounds of a world broken by sin but redeemed by Christ.

This book outlines the theological principles that ground a contemporary view of the Church in the Philippines and specifies the challenges it has to face if it is to be Christ’s credible witness in the world today.
Faithful to tradition in the spirit of Vatican II and yet critical of the Church’s tendency to turn in on itself, this work calls on the Philippine Church to shift its priorities for mission by recovering the original simplicity of the gospels and not be stymied by an obsessive preoccupation with rules and rubrics, and like Jesus, go to the peripheries to bring the promise of God’s liberating presence.

Presents a bishop tirelessly and passionately devoted to the council in his dedication to social justice, human rights and ecumenism. De Roo identifies what he sees as manifestations of resistance to the council: a Eurocentric incomprehension of inculturation, a sense of "threatened power" and a refusal to engage in dialogue within the Church. Yet his outlook remains optimistic.

The example of this beloved spiritual writer and priest offers a way out of clericalism and into a reformed Church. Henri Nouwen had many vocations, including contemplative, pastoral psychologist, spiritual counselor, missionary, and most popularly the author of books of spiritual wisdom. The foundation upon which his diverse vocations were explored remained his priesthood. It is this foundation which today may be his greatest gift. It is instructive to consider Nouwen as a postconciliar prophet of a reformed presbyteral model: Nouwen, in other words, as an exemplar of a priesthood that is contemporary nonclerical, enabling, and effective. The authors explore the genesis and evolution of Nouwen's multilayered understanding of priestly ministry, and in the process have discovered how this most self-revealing of twentieth-century writers created a redeeming notion of priesthood that could serve as a creative and hopeful trajectory for reform and revitalization in a time of identity turmoil. Book jacket.

Essays on Greek philosophy and literature from Homer and Hesiod to Aristotle.

Five Modes of Scepticism examines the argument forms that lie at the heart of Pyrrhonian scepticism as expressed in the writings of Sextus Empiricus. These are the Agrippan modes of disagreement, hypothesis, infinite regression, reciprocity and relativity; modes which are supposed to bringabout that quintessentially sceptical mental state of suspended judgement. Stefan Sienkiewicz analyses how the modes are supposed to do this, both individually and collectively, and from two perspectives. On the one hand there is the perspective of the sceptic's dogmatic opponent and on the otherthere is the perspective of the sceptic himself. Epistemically speaking, the dogmatist and the sceptic are two different creatures with two different viewpoints. The book elucidates the corresponding differences in the argumentative structure of the modes depending on which of these perspectives isadopted. Previous treatments of the modes have interpreted them from a dogmatic perspective; one of the tasks of the present work is to reorient the way in which scholars have traditionally engaged with the modes. Sienkiewicz advocates moving away from the perspective of the sceptic's opponent - thedogmatist - towards the perspective of the sceptic and trying to make sense of how the sceptic can come to suspend judgement on the basis of the Agrippan modes.

Based on the Duffy Lectures, this book will be of interest to all theologians interested in doing vernacular, liberation, and postcolonial theologies. Brazal fills several gaps in theological research and ethics, such as the absence of postcolonial theological ethics in the Philippine context and the lack of attention in liberation-postcolonial discourse to structural and systemic dimensions of power.

Ethical Formation in Christian Worship investigates worship and formation in view of Christian anthropology, particularly union with Christ. Traditions which value justification by faith wrestle to some degree with how to describe and encourage ethical formation when salvation andrighteousness are presented as gracious and complete. The dialectic of law and gospel has suggested to some that forgiveness and the advocacy of ethical norms contend with each other. By viewing justification and formation in light of Christ's righteousness which is both imputed and imparted, it ismore readily seen that forgiveness and ethics complement each other. In justification, God converts a person, by which he grants new character. Traditional Lutheran anthropology says that this regeneration grants a new nature in mystical union with Jesus Christ.By exploring the Finnish Luther School led by Tuomo Mannermaa, Gifford A. Grobien explains how union with Christ imparts righteousness and the corresponding new character to the believer. Furthermore, as means of grace, the Word and sacraments are the means of establishing union with Christ andnurturing new character. Considering Louis-Marie Chauvet's "symbolic order" and Bernd Wannenwetsch's understanding of worship as Christianity's unique "form of life," Grobien argues that worship practices are the foundational and determinative context in which grace is offered and in which thedistinctively Christian ethos supports virtues consistent with Christian character. This understanding is also coordinated with Stanley Hauerwas's narrative ethics and the traditional Lutheran practice of ethical instruction by the Ten Commandments.

Raimon Panikkar: A Companion to his Life and Thought is a guide to the life, work and thought of Raimon Panikkar, a self-professed Buddhist-Christian-Hindu philosopher and theologian. A man of deep and wide learning and an extremely prolific author, Panikkar is equally at home in various religious and cultural traditions and embodies in himself the ideals of intercultural, intrareligious, and interreligious dialogues. This book explicates Panikkar's basic vision of life as the harmonious rhythm of divinity, humanity, and the cosmos, which he terms cosmotheandrism, and shows how it permeates and illumines his articulations of the central Christian doctrines. Given the complexity and difficulty of Panikkar's thought this book is a welcome companion for a course on Panikkar and for a general reader who wishes to understand one of the most profound and orginal thinkers of our time.

Published specifically to respond to the pastoral needs of parishes in North America, this unique volume contains the complete texts of both Eucharistic documents in English and Spanish. Ecclesia de Eucharistia is a deep and personal reflection on the Eucharist, important for its theological, pastoral, and disciplinary content. The Instruction Redemptionis Sacramentum was prepared by the Congregation for Divine Worship and the Discipline of the Sacraments in collaboration with the Congregation for the Doctrine of the Faith. The issues covered include who regulates the liturgy, how the participation of the lay faithful can be encouraged, the way Mass is properly celebrated, and the distribution of Holy Communion. This is an ideal resource for Catholic parishes and academic libraries, clergy, liturgists, scholars, or anyone with a love for the liturgy. Book jacket.

Timothy Radcliffe holds a unique position in the modern Catholic Church. As Master of the Dominican Order in Rome for nine years, he held one of the most senior and influential appointments the Catholic Church has on offer. But he is a member of an Order of Preachers and is thus truly apostolic. The order's motto consists of one word, Veritas (Truth), and it is the vigorous pursuit of intellectual and emotional truth which is the hallmark of his writing. This new book will not disappoint his admirers. Here, Fr Radcliffe argues that Christianity will only thrive today, overcoming the challenges of secularism and religious fundamentalism, if we rediscover the beauty of baptism. It touches the deepest dramas of human life: birth, growing up, falling in love, daring to give oneself to others, searching for meaning, coping with suffering and failure, and eventually death.

The image of a voice in the wilderness evokes an outcast who has been condemned and banished by society. That image fits the scholar-priest Joseph de Pr mare who spent the last thirty-eight years of his life (1698-1736) mainly in remote areas of China. He was condemned to silence by not only his religious superiors, but also by intellectuals in Europe. He was silenced because his Figurist theories were regarded as dangerous and implausible. And yet the irony of this silencing is that Father Pr mare was one of the most knowledgeable Sinologists of all time. As a missionary in towns in the southern province of Jiangxi, he was freed from many pastoral duties by an assisting catechist and able to devote himself to intensive study of Chinese texts. He was practically a scholar-hermit who left the urban, politicized atmosphere of Beijing after only two years to return to Jiangxi province. There he cultivated Chinese literati who helped him assemble a remarkable collection of classical texts. He was prolific in producing a wide body of works in philology, history, philosophy, religion and drama. Faced by critics who were claiming that Chinese culture was alien to Christianity, Pr mare joined the effort led by his fellow Jesuit Joachim Bouvet to save the Christian mission in China from destruction. The Figurists were radical in arguing that the ancient Chinese texts, like the Old Testament, anticipated the coming of Christ long before his birth. They claimed that Chinese commentators erred in viewing these ancient texts as records of history when in fact they were works of metaphorical and figurative meaning. Influenced by a Chinese scholar, Pr mare made a philological analysis of Chinese characters to explain his theory. When Figurism was condemned by his religious superiors, Pr mare attempted to circumvent their prohibition by sending his manuscripts to the proto-Sinologist Etienne Fourmont in Paris, asking that they be published anonymously. Fourmont criticized Pr mare's theories and failed to publish them. By the time of his death, Pr mare had sent most of his manuscripts to Paris where they remained buried for many years.

The birth and growth of the spiritual exercises -- Jesuit formation: Canadianizing the Ignatian spirit -- Jesuit high schools: men and women for others -- Loyola High School: "our largest and our best" -- A global vision: the international apostolate -- Integral ecology: the emergence of an idea

Why an issue on Indigenous peoples and Christianity Indigenous spiritual, theological, and pastoral insights./

In 1598, Jesuit missions in Ireland, Scotland, and England were either suspended, undermanned, or under attack. With the Elizabethan government's collusion, secular clerics hostile to Robert Persons and his tactics campaigned in Rome for the Society's removal from the administration of continental English seminaries and from the mission itself. Continental Jesuits alarmed by the English mission's idiosyncratic status within the Society, sought to restrict the mission's privileges and curb its independence. Meanwhile the succession of Queen Elizabeth I, the subject that dared not speak its name, had become a more pressing concern. One candidate, King James VI of Scotland, courted Catholic support with promises of conversion. His peaceful accession in 1603 raised expectations, but as the royal promises went unfulfilled, anger replaced hope.

Cosmological reasoning is an important facet of classical arguments for the existence of God, but these arguments have been subject to may criticisms. The thesis of this book is that Thomas Aquinas can dodge many of the classic objections brought against cosmological reasoning. These objections criticize cosmological reasoning for its use of the Principle of Sufficient Reason; its notion of existence as a predicate; its use of ontological reasoning; its reliance on sense realism; its ignoring of the problem of evil; and its susceptibility to the critique of "ontotheology" as famously put forward by Heidegger. All of these objections receive a reply, showing that Aquinas's De Ente et Essentia reasoning for God as esse tantum employs a more nuanced understanding of a thing's existence than is found in Leibniz's classic cosmological arguments. Secondly, the book proposes that the kind of reasoning found in Aquinas's De Ente can be formulated in a more robust version. Prompted by Aquinas's admissions that philosophical knowledge of God is the prerogative of metaphysics, the second main portion of the book extensively illustrates how the more robust version of the De Ente is the interpretive key for Aquinas's many arguments for God. Hence, the book should be of interest both to philosophers engaged in cosmological reasoning discussion and to Thomists interested in understanding Aquinas's viae to God. Finally, the deep purpose of the book is to reawaken interest in Thomistic Existentialism, an interpretation of Aquinas that flourished in the 1950's in the works of Etienne Gilson, Jacques Maritain, and Joseph Owens. In this interpretation, a particular thing's existence is the actuality of the thing in the sense of a distinctive actus not translatable into something else, for example, the fact of the thing or the thing having form. This book clearly explains how this interpretation looks at Thomas's metaphysics, and why it helps illuminate metaphysical realities.